In classical Indian philosophy, Svartha (for oneself) and Parartha (for others) are kinds of which of the following pramana (instrument of knowledge)?

Svartha and Parartha are the two kinds of Anumana.

Anumana is inference, knowledge reached through a middle term.

Svartha anumana is inference carried out for one's own understanding.

Parartha anumana is inference set out in syllogistic form for others.

This for-oneself and for-others division belongs to inference alone.