The law of nature that everything that happens has a cause, that since the causality of this cause, i.e., the action, precedes in time and in respect of an effect that has arisen cannot have been always but must have happened, and so must also have had its cause among appearances, through which it is determined, and consequently that all occurrences are empirically determined in a natural order.

This law, through which alone appearances can first constitute one nature and furnish objects of one experience, is a law of the understanding, from which under no pretext can any departure be allowed or any appearance be exempted, because otherwise one would put this appearance outside of all possible experience, thereby distinguishing it from all objects of possible experience and making it into a mere thought-entity and a figment of the brain.

[...] If we would give in to the deception of transcendental realism, then neither nature nor freedom would be left.