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Ancient India has bequeathed to us a vast treasury of texts which represent the intellectual and literary activities of more than two thousand years and cover a wide field. The earliest literary work, the Samhita of the Rigveda, is at least three thousand years old and may be even considerably older. A continuous stream of literature flowing since that remote age, widening in the course of centuries and embracing almost all fields of human endeavour excepting political activity, throws a light on the civilization of India such as we do not meet with in the case of other ancient cultures. This mass of literature deals with philosophy and religion, including ethics, ritual and ceremonial; cosmogony, cosmology, geography, astronomy and the allied sciences; political and economic doctrines and practices; and, in a minor way, with almost all branches of secular life. It includes, besides a mass of religious texts, purely literary works such as epics, lyrics, kavyas, dramas and prose romances, as well as biographies and folk tales. Although it does not help us very much in reconstructing the political history of ancient India, it throws a flood of light on and enables us to trace the various stages in the development of culture and civilization in ancient India, such as is not possible in the case of ancient Egypt, Western Asia, China and even Greece and Rome.

Which of the following pairs of Brahmanas and Vedic Samhitas is not correctly matched?

AAitareya Brahmana - Rigveda Samhita
BTandya Brahmana - Samaveda Samhita
CKaushitaki Brahmana - Yajurveda Samhita
DGopatha Brahmana - Atharvaveda Samhita
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