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Which one of the following anupapattis (part of sapta-vidha-anupapattis) by Acarya Ramanuja critiques Sankara's maya-vada on the question of locus of avidya? Is the locus Brahman or Jiva? It can't be Brahman, since there is no place for avidya in Brahman. It can't be Jiva, since Jiva itself is the product of avidya.

ATirodhananupapatti
BAsrayanupapatti
CAnirvacaniyanupapatti
DNivartakanupapatti
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