Match List I (Source of Knowledge) with List II (Accepted by).

List I

i.Yogaja Pratyakṣa

ii.Kevalajñāna

iii.Only Pratyakṣa

iv.Aparokṣānubhuti

List II

a.Vedāntins

b.Cārvāka

c.Jaina

d.Nyāya

Ai-a, ii-b, iii-c, iv-d

Bi-b, ii-c, iii-d, iv-a

Ci-c, ii-a, iii-d, iv-b

Di-d, ii-c, iii-b, iv-a ✓ Correct

Correct answer: (D) i-d, ii-c, iii-b, iv-a

Explanation

Yogaja pratyaksha, the yogi's intuitive perception, is admitted within the Nyaya scheme of extraordinary perception.

Kevalajnana, omniscient knowledge, is the Jaina doctrine.

Acceptance of perception alone as the sole source belongs to the Carvaka materialists.

Aparokshanubhuti, immediate self-realisation, is a Vedantin notion linked to Shankara.

Matching each source to its school gives i with d, ii with c, iii with b, iv with a.

The key concept is which pramana each darshana admits.

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