The inherent cause (Samavayi) of Indian philosophy corresponds to which of the causes given by Aristotle?

The inherent cause (samavayi) of Indian philosophy answers to Aristotle's material cause.

The samavayi karana is the substance in which the effect inheres, like threads in a cloth.

Aristotle's material cause is likewise that out of which a thing is made.

Both name the stuff or substrate that constitutes the product.

The clay of a pot and the threads of a cloth illustrate this same role.

Thus samavayi karana and the material cause coincide in meaning.